04 May 2016 | Author: Rt Rev'd Prof Stephen Pickard | Theme: Religions and dialogue; Public theology and ethics
We live in a violent and brutal world. We are flooded through our media outlets with the latest atrocities; whether it is warring countries, genocide, terrorist groups, local domestic violence or random individual acts of violence. Some violence is state sanctioned in the name of peace and security. We live in an age of militarism. It represents a vast economic powerhouse. The investment in military armaments throughout the world is huge. The Australian Government has recently committed 30 billion dollars to an ongoing defence budget. Human beings do not have a good track record when it comes to killing one another. Some violence claims a religious legitimation. Indeed the link between religion and violence is regularly reported on. How might we begin to assess the link between religion and violence? And what are to make of the Christian Gospel of Peace? Is the hope for a peaceable kingdom realistic? The common good can hardly be sustained by a common violence!
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20 Dec 2015 | Author: Rev'd Prof James Haire | Theme: Public theology and ethics; Leadership and institutions
Today I ask the question: why should theology, specifically Christian theology, exist in a university? But what is this Christianity? The theological basis of Christianity is in the wonder of God’s condescension, in the intentionality of God’s solidarity with those initially unrelated to God, that is, with those who find their self-identity solely within themselves, and find their self-justification and sole solace in themselves alone, without any reference to God. The church is called to exist solely through the solidarity of Jesus Christ with those who are alienated from God, by Christ going to the extremes of alienation for humanity, so that humanity might through him come close to God. At the heart of the Christian faith is expressed the fact that God does not wish to be alone in celebrating the wonder God’s inexpressible love for humanity and the creation. From this, ultimately, all the perceptions, meanings and ethical stances of Christianity come.
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25 Oct 2015 | Author: Fr Frank Brennan | Theme: Leadership and institutions; Public theology and ethics
I was visiting Canberra's splendid Arboretum the other day and I ran into an historian who is not one of us. He greeted me: "That new pope of yours is doing quite well, isn't he? I don't know that he will show us the road to paradise but he has definitely opened a few doors out of the wilderness." I told him that I would use this line shamelessly but he insisted that I honour his anonymity - and I do. I think Pope Francis is doing quite well. My thesis is that Francis makes no pretence to be the world's greatest theologian, economist, politician or climate scientist.
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23 Oct 2015 | Author: Toni Hassan | Theme: The Arts, Sciences and Culture;
In her best-selling 1970 work The Female Eunuch, Germaine Greer urged a great awakening; for women to exercise their freedoms and stop being passive. The Bachelorette put that to the test, 45 years later. Our s is a culture that urges individuality, but then pushes on us perpetual "types". Television does it best.
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21 Oct 2015 | Author: Bishop George Browning | Theme: Civil society and politics; Religions and dialogue
Terrorism is one of those words that is in almost daily usage by the media and there is a tendency for it to be used when it is not necessarily appropriate. (Was the Martin Place violence terrorism, if so what was the aim of it? Was it rather the final act in the life of a very disturbed and needy human being who aligned himself with any group from a bikie gang to a religious sect)? So what is terrorism and what is it not? Terrorism is not any form of random violence, it carries very specific meaning.
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